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When you eagle talon a girl and she lets out a scream (possibly suggesting that they don't want to be fucked). That process is reminiscient of an eagle swooping down and screeching.
Hey, do you want to eagle talon her?
No, it'll just be an eagle talon screech!
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the sound of tires screeching the pavement is not very well known, although it is generally associated with a death sentence.
I was walking to my friend's house when I heard this car screeching tires on the street.
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When a black female proceeds to laugh, cackle, and screech at the same time- signalling an impending attack. It is often done by younger black women, but older ones may also do this if provoked.
Black woman: *screeches incredibly loudly to signify attack*
White people: OH SHIT RUN, SHE JUST DID THE BLACK WOMAN ATTACK SCREECH!
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High-pitched demonic screeching is an act of losing Minecraft Hunger Games/ any other game
Guy 1: yo, I think I almost got him!
Another guy: *kills guy 1 with sword*
Guy 1: *High-pitched demonic screeching*
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someone jamming on their brakes and being able to stop before colliding with another 'chariot'. -you get all psyched up for the 'bash' follow through, but it never comes around........
cars always run that light, but it usually ends up always a screech, never a bash!!
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Yo I just came back from an Extreme aggressive painful screaming torturous violent agonizing screeching long ass tennis match
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A feeling when conditions from the past are haunting us and still make noises in our heads, although they seem to be distant. Can apply to historical conditions. Past events influence today’s minds and actions. E.g. our own past, as well as societal, institutional pasts inevitably shape theories and how we look at them. What we teach and learn today is intertwined with our past. Echoes reproduce power structures and reach into the present. The original sound can deform, how it is heard from a distance changes (e.g. become shriller). Although today many look on colonialism more critically, it still shapes institutions, worldviews, actions. It is visible in the books resting in our libraries, in the accessibility of institutions (Decolonising Knowledge: What Is Decolonisation? | Rolando Vázquez Melken 5:24), how history is told by western museums. We must recognize and draw attention to this screeching (e.g. as one can see in the actions Mwazulu Diyabanza does in Museums (Gimlet)). We need to question who owns, who tells stories, defines, has power, whose voices are being heard? To decolonize we must recognize that power structures are still active. We must question the sounds from the past without denying they exist, but by reshaping how we perceive them and making sure they are not repeated, by making sure they are not echoes.
Sources:
Decolonising Knowledge: What Is Decolonisation? Rolando Vázquez Melken. 2021.
Gimlet. I Want To Report A Theft.
“I still have a distance screeching.”
“I think you got distance screeching.”
“These theories are distance screeched. *”
*However, colonial power structures should be labeled as such as clear as possible. The proposed term should be seen more as an additional visualization.