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just a god complex but make it edgy
a: “know your place, fool”
b: “your lucifer complex is showing”
Someone who often expresses narcissistic traits and wants to have many friends just for the sake of looking popular. These friends mean very little to this person and are only there to give some form of benefit creating a very one-sided relationship. They are very arrogant and must be the center of attention.
Emily has a popularity complex.
when two people of different races get together and it is seen as a bridge to end discrimination. Usually, between a white person and a black person or another person of color.
See also interracial love
All of Amma Assante's films center around the swirl industrial complex ending all the prejuidice in the world.
a person who simps for every character they see on tv
oh my gosh, cameron has such a simp complex
Your "Apartment Complex" isn't complex at all!
People who invest everything in idiots despite it never being reciprocated. These mfs would probably try to see the good side in hitler .
Anna: he’s really not a bad guy, deep down he’s a artist but he just had a rough childhood
Heidi: bitch he’s literally hitler
Anna : but I can fix him!
Heidi: bitch your pussy don’t do voodoo, you got bob the builder complex!
Nonsense that means nothing and looks like it’s complex.
Person 1: did you hear about the football game last night? Yea, that was complex gibberish.
Person 2: The multidimensional facets of ontological epistemology are inextricably intertwined with the dialectical tensions that arise from the interplay of cognitive processes and contextual stimuli. Through a hermeneutic lens, one may deconstruct the fundamental premises of this framework, revealing the underlying symbolic structures that mediate the interactions between the subject and the object. The ontological presuppositions that underpin this theoretical perspective are deeply rooted in the phenomenological tradition, where the meaning of the world is actively constructed by the perceiving subject, in a continuous process of negotiation with the environment. However, the ontological status of these constructions remains a subject of philosophical debate, with some arguing that they represent objective features of reality, while others maintain that they are merely subjective representations of it. Ultimately, the epistemic value of this framework lies in its ability to provide a comprehensive account of the complex interdependencies between cognition, perception, and reality, and to offer a nuanced perspective on the nature of human knowledge and understanding