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A show most people watch for the chance to see people you want to insult get insulted by critics. Some contestents don't deserve to be insulted but 90% of them should be slapped for thinking sing.
Bob: Lets watch American Idol and see idiots try to sing!
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Very proud people born in America, who's ancestry traces back to Italy. We have pride in our heritage and culture that has been passed on and celebrated today. Possibly one of the two most largest communities in America (that and the Irish).
The guys inherit the dark hairiness as well as the thick "Italian sausage" we are blessed with and put to good use. Italian men and there descedants are known to be very sexually active and passionate lovers.
Mark Ruffalo is a Italian-American actor.
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Term used by people used to driving outside North America to define a road without any real turns.
It's like an american road.
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The coolest people on the face of the earth, puto.
Mexican Americans...
Lack an education,
so they go to night school, and take Spanish and get a B...
Mexican Americans...
Don't just like to get into gangfights,
they like flowers and music and Whitegirls named debby too..
-Cheech & Chong
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When a woman performs oral sex on a man under the table in a restaurant. Usually concealed by the table cloth. From a scene in the movie by the same name.
He got his wife to give him an American Wedding at that Italian Resturant downtown.
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A caucasian who is acting like an african american... a.k.a. a wafrican american
Yo man, what is up with you and that wafrican american?
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noun : an American of African and especially of black African descent;
A Black American of African ancestry;
an American whose ancestors were born in Africa
adjective :used to describe African-Americans; pertaining to or characteristic of Americans of African ancestry
Usage Note: The Oxford English Dictionary contains evidence of the use of black with reference to African peoples as early as 1400, and certainly the word has been in wide use in racial and ethnic contexts ever since. However, it was not until the late 1960s that black (or Black) gained its present status as a self-chosen ethnonym with strong connotations of racial pride, replacing the then-current Negro among Blacks and non-Blacks alike with remarkable speed. Equally significant is the degree to which Negro became discredited in the process, reflecting the profound changes taking place in the Black community during the tumultuous years of the civil rights and Black Power movements. The recent success of African American offers an interesting contrast in this regard. Though by no means a modern coinage, African American achieved sudden prominence at the end of the 1980s when several Black leaders, including Jesse Jackson, championed it as an alternative ethnonym for Americans of African descent. The appeal of this term is obvious, alluding as it does not to skin color but to an ethnicity constructed of geography, history, and culture, and it won rapid acceptance in the media alongside similar forms such as Asian American, Hispanic American, and Italian American. But unlike what happened a generation earlier, African American has shown little sign of displacing or discrediting black, which remains both popular and positive. The difference may well lie in the fact that the campaign for African American came at a time of relative social and political stability, when Americans in general and Black Americans in particular were less caught up in issues involving radical change than they were in the 1960s. ·Black is sometimes capitalized in its racial sense, especially in the African-American press, though the lowercase form is still widely used by authors of all races. The capitalization of Black does raise ancillary problems for the treatment of the term white. Orthographic evenhandedness would seem to require the use of uppercase White, but this form might be taken to imply that whites constitute a single ethnic group, an issue that is certainly debatable. Uppercase White is also sometimes associated with the writings of white supremacist groups, a sufficient reason of itself for many to dismiss it. On the other hand, the use of lowercase white in the same context as uppercase Black will obviously raise questions as to how and why the writer has distinguished between the two groups. There is no entirely happy solution to this problem. In all likelihood, uncertainty as to the mode of styling of white has dissuaded many publications from adopting the capitalized form Black.
Docta Peppa Gangsta Chimp4Life is not African American.
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