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A term that is used when a social butterfly has been put into enough situations or trauma to become anti-social. This means they want to be social but feel like they can't or shouldn't for several reasons. Normally you might need to invite them or ask if they want to go somewhere, other than them going themselves.
Person 1: Hey where is Mark, didn't he want to come to the party?
Person 2: Why didn't you invite him, You know he is an anti-social social butterfly.
Person 1: Oh I forgot about that, I will invite him next time.
A misspelled attempt to say socially retarded, first seen in the bio of a tinder user describing the kind of man who should swipe left on their profile.
I'm not into guys that can't hold a decent conversation. So if you're socially restarted. Swipe left.
Social media brats who follow in a group. FratComplaining and ridiculing others.
Not realizing that they are being hypocritical
Post: OMG, I can't believe that Karen did that!
Fbrat: I know, blonde haired white women , who drive minivans are crazy!
Karen: So, its okay for you to stereotype, but if anyone does, there Racist!
Social FbratsPost 3,4,5 etc: Yeah, that Women doesn't know what she's talking about.
We should protest Karens.
A male leader of societal transformation
Key social justice kings range from Darrow the "Slave King" in *Red Rising*, to Martin Luther King, Jr. himself.
When someone ruins their reputation online using reckless social media posting.
Sgt. Gary Stein of the U.S. Marines got into a Social Wreck: he was given an "other-than-honorable" discharge from the Marines because he posted critical comments about his boss, U.S. Military Commander in Chief, U.S. President Obama, on his Facebook page.
Someone who gradually ruins a social setting, due to their social ineptness. In the same fashion termites ruin a house.
*at a party*
Sarah: "I have had a weird rash lately, want to see? Also, why are you single at your age?"
John: "Please get the fuck out you social termite."
Nassim’s Sword of Social Justice (aka D’Sousa’s Razor)
Identified by Nassim Nicholas Taleb in the Medium article: The Merchandising of Virtue" - May 27, 2017
"Kids with rich parents talk about “white privilege” at such privileged colleges as Amherst –but in one instance, one of them could not answer D’Souza’s simple and logical suggestion: ‘Why don’t you go to the registrar’s office and give your privileged spot to a minority student who was next in line?’
Hence the principle:
If your private life conflicts with your intellectual opinion, it cancels your intellectual ideas, not your private life.
and
If your private actions do not generalise then you cannot have general ideas.
This is not strictly about ethics, but information transfer. If a car salesman tries to sell you a Detroit car while driving a Honda, he is signalling that it may have a problem."
The video Taleb is referencing is:
SO SATISFYING: Dinesh D'Souza absolutely shreds SJW over "white privilege" - Young America's Foundation
Published 09 Jun 2018. Recorded at Amherst College.
If you hold an intellectual ideal, but your real world actions do not reflect or enforce this ideal. Then your actions cancel out this ideological stance. You cannot say to the words "I am a vegan" and claim the moral virtue for such an identity, but occasionally eat chicken. The act of eating the chicken cancels out any moral or ideological virtue or superiority claimed by being vegan.
Student: "We have numbers that demonstrate precisely how much wealth was stolen, and that's money that in some way could be given back."
D'Sousa: "You're willing to have social justice with other people's pay, but you're not willing to pay.
So that's the problem. And that's the problem with the progressivism that marches behind social justice, while protecting its own privileges. You know, how you said, we all have to survive, really, you have to be at Amherst to survive?
You don't have to be at Amherst to survive, you have to be at Amherst to benefit.
You have to be at Amherst because you're getting opportunities at this college that many other people are not getting.
So if you say you believe in equal opportunity, you're a hypocrite because you are taking advantage of opportunities unavailable to others. But for you this hypocrisy is fully justified because you are militating on behalf of the poor. But if it's if you're against privilege - this college is privilege. So there's a glaring hypocrisy, and you will never turn your moral mirror on yourself to say, What am I doing about it?
That's my point. For you - society should act before you do - to enforce your moral code.”
____________
Person A: “I’m a vegan but I occasionally have some chicken.”
Person B: “By the logic of Nassim's Sword of Social Justice - the act of eating the chicken cancels out your vegan claim, regardless of what you say about yourself.”