Difference between Form and Content
All Mediations are a variation of their singular original cause - the difference between Immediate Sense Data (the Singular) and Universals (the necessary unity of the contingency of the Singular and the necessity of the Particular)
âMediation is the irreducible essence of all Relations."
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Logic, that is, rationality, is the sequential unfolding of Reality, resulting from the tension between noumenal Reality as it is in-itself and Appearance, finite Reality mediated by a Consciousness. This unfolding takes the form of a dialectical progression.
This Dialectic has three, distinct stages:
1. thesis ( the thesis is nothing else than the indeterminate, positive beginning of the dialectical process; the tension mentioned above results in a contradiction. The latter can only be overcome by transcending (opposing) the thesis. )
2. antithesis ( The antithesis is the positing of the sublation (determinate negation) of the thesis )
3. synthesis ( âdivergent thinkingâ; here, the linear dialectical progression stops, and the contradiction which the thesis was in-itself becomes explicit. The thesis lets go of the contradictions in which it was caught up )
All Logical Patterns have their origin in this dialectical progression, and are either a Thesis, Antithesis or Synthesis.
The Logic-ality of Reality is the condition of the possibility of the existence of Patterns.
Homogenous Substance
Unity of Matter (Sublation of Spatiality; negativity) and Spatiality, Pure Extension.
Fluids are the sublation of the virtual-actual continuum (the immediate relation between Space and Matter, the latter being itself nothing but the relation between Space and Matter; this relation is essentially irreducible).
Substances are infinite considering that they are the first sublation of Spatiality. Given this, we may also posit that the Fluid is the only substance whose infinitude has a certain connection with the finitude of Space.
The Fluid is the relation between Finitude and Infinitude
nessness (the Essence of Ground).
Reality is illusory Being. It is often mistaken for Being itself. The circular structure of Being makes Being self-referential and thus its own ground. The ground of beings is thus not Being, but the infinite self-referentiality of the latter, that is, the sublation of the latter, whose true essence is the Noumenon.
In other words, Reality is Being lacking factuality.
âReality" is beingness.
the externalisation of the infinite in finite Nature
the condition for the possibility of the existence of infinitude
Metabolism is the interaction between finitude and infinitude.
1. Determinate Negation
2. Meta-Cognition
Sublation is the origin of divergent (non-linear) thinking
Nothingness. No-thing-ness. No-thing. N0-TING-N0-O-000.00.0.0-
0
0. Nothing.
1. The Origin of Self-Referentiality
2. The Trembling of The Gods (facticity of Projected Ex-istence)
3. Self-Revelation of The Godhead
4. The Name of the Unsayable
5. Nothing
6. Just Nothing
7. No-thing
8. N0thing
9. N0
OO0.0
0 .
.
What is Nothingness?
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